How to be Anxiety-Free: Top 10 Techniques

This is a guest post by Ryan Rivera of www.calmclinic.com

Oh my god! It is almost 12 noon and I am still stuck with this report. What will I do? I must make haste! Will I make it? Working in this pace is going to make me lose my job. I’m running out of time! Me? Fired? Oh, no! Rent’s due this Friday. What am I going to do?”

multi tasking

If this is the beat constantly playing in your work life, then I guess it is only a matter of time until this tune will beat the goodness out of you. This melody of anxiety can be quite disgruntling. The stress of trying to finish work before the deadline, the pressure of improving your work performance and the strain of meeting obligations and other responsibilities can cause extreme problems to your nerves.

Mind you. Your nerves can only handle too much. When they get smashed and thrashed all over the place with all the adrenaline and relentless worrying that you do, they will lose their functionality. This, unfortunately, will lead to the development of anxiety disorders.

If you wish to avoid this fate, here are some of the best techniques to help you cope with all the stress and anxiety surrounding you.

1. Calm down

At the first sign of anxiety, keep yourself calm. Your heart may beat so fast. Your breathing may turn difficult. Your muscles may grow tense. Your head may spin around. But never ever lose your composure. Get hold of yourself and try not to panic. The more you fret, the more you worry and the greater and more extreme the feelings of anxiety will become.

2. Take a deep breath

Deep breathing exercises are the easiest and fastest way of keeping yourself calm. When things go out of hand and time seems to be running out, pause for a while and do deep breathing. This simple exercise of filling up your lungs with air will help solve the oxygen-carbon dioxide imbalance that may cause the symptoms of anxiety.

3. Light a scented candle

Certain fragrances from your favorite scents such as lavender, chamomile, and jasmine trigger a relaxation response. Their calming whiff helps to lift your emotions. Hence, when you are feeling a little blue or tensed, light up a scented candle and fill your home with their aroma.

4. Listen to a happy song

Songs as they say are “food for the soul.” They sate the pains, sorrows, anxieties, and worries that lie beneath the core. If you are feeling tensed, putting on your favorite cd and listening to the tunes being played will help soothe your aches and pains. You can try to play songs with lively or positive beat. But it is up to you. What is important is that you enjoy the music.

5. Stretch your limbs

don't panicStrained muscles often need a little bit of stretching to loosen them up. Being slumped in work for hours can cause pressure in your back and muscles. This piled up tension can be annoying and painful at times. Practising some toe touches before you hit the sack for at least 5 minutes will help relieve those soreness and muscle cramps.

6. De-clutter

The mess and chaos of your surroundings greatly add to the anxiety you are experiencing. To trim them down, clearing the clutter from your home can essentially help to de-clutter your mind as well.

7. Ditch the coffee

This step can be a tough one. But taking this can do wonders to alleviate your anxiety. As delicious as coffee can be, you have to ditch this addiction because the caffeine it contains makes your nerves jolt, leaving you anxious from morning till noon. So, wean yourself from coffee soon. Try drinking green tea instead.

8. Visualize greenery

Your imagination is a strong tool that can help you achieve clarity and relaxation. Closing your eyes when anxiety hits and picturing a serene setting where you can escape to and become completely immersed in are effective means of leaving your anxiety out of the picture.

9. Get a massage

A good body massage does not only promote relaxation but also healthy blood circulation. With every inch of your body receiving adequate supply of oxygenated blood, your cells and nerves will be in good working condition. When they are working properly, bouts of anxieties will be prevented. Moreover, massage therapy is proven to enhance EEG pattern of alertness and math computations. So, pamper yourself. Go to a spa and get your needed massage.

10. Munch on chocolate

Chocolate acts like an amphetamine in the body. It helps to increase your mood leading to feelings of happiness, alertness and excitement.
Just take it in moderation. Eating more than enough is no longer good for the body.

To be anxiety-free takes dedication. You need to commit so that the process will be successful. You can follow these simple techniques to get started. They are proven to help resolve the worries and fears you are experiencing. Take your pick and see what works for you. The changes won’t be overnight though, but you’re on your way.

 Photos by MCCchurch and Jim Linwood on Flickr

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Making Wisdom Your Most Important Goal

By Deepak Chopra, MD

It seems perverse that the easier life becomes, the worse our problems. Technology has created life-changing innovations like the Internet that are directly linked with terrorist attacks, giving like-minded fanatics instant global communication. Computers gave rise to social media, which has led to cruel bullying at school, fake news, conspiracy plots, and the anonymity to mount vicious personal attacks—all of these seem as endemic as hacking, another insoluble problem created by technology.

One could go on practically forever, and it wouldn’t be necessary to blame current technology either—the internal combustion engine is directly connected to climate change, and nuclear fission led to the horrors of atomic warfare. But my point isn’t to bash technology; we owe every advance in the modern world to it—except one.

Technology is based on higher education, and whatever its benefits, higher education has almost totally lost interest in wisdom. Wisdom isn’t the same as knowledge. You can collect facts that lead to the understanding of things, but wisdom is different. I’d define it as a shift in allegiance, away from objective knowledge toward self-awareness.

The Greek dictum “Know thyself” doesn’t make sense if the self you mean is the ego-personality, with its selfish demands, unending desires, and lack of happiness. Another self is meant, which isn’t a person’s ego but a state of consciousness. “Self” might not even be a helpful term, despite the age-old references to a higher self identified with enlightenment. It is more helpful to say that the pursuit of wisdom is about waking up.

Waking up is a metaphor for the conscious life, and the conscious life is what wisdom leads to. Every day we are driven by unconscious impulses and desires, and unexamined processes go on beneath the surface of the mind that lead to anxiety, depression, low self-esteem, self-destructive behavior, and every kind of pointless discord, from household tensions to war. The outbreak of World War I led to senseless slaughter, as did the excesses of Communism. These consequences were unforeseen, yet in retrospect it is obvious that World War I was a kind of eruption from the unconscious, of pride, anger, stubborn nationalism, and xenophobic tendencies that people were harboring as a matter of course.

European anti-Semitism wasn’t invented in Germany by a single fanatical Nazi; it was accepted in the most polite and civilized circles almost everywhere. In one way or another, allowing our unconscious to go unexamined has caused the greatest and longest suffering in human history. It was suffering and finding a way to end it that became the foundation of Buddhism, but any spiritual teaching that will show people how to wake up also aims to bring them out of suffering.

In that sense, wisdom has a definite purpose, but escaping the ills and woes of the unconscious life is secondary to the main purpose of waking up, which is to know who we really are. The answer can be formulated in a few words: humans are a species of consciousness whose special trait is self-awareness. Being self-aware, we have the capacity to access the very source of awareness.

At first sight this ability doesn’t necessarily sound positive. The vast majority of people have become expert at denial and were taught from childhood not to dwell on themselves, an activity deemed self-centered if not totally solipsistic. People are also expert at keeping secrets from themselves, at going along to get along, at valuing social conformity and fitting in. These habits unravel when self-awareness awakens. Not everyone wants to let them go, for obvious reasons.

But the worst aspect of being unconscious, or asleep to use the metaphor of waking up, is self-limitation. We all go around with core beliefs about how insignificant a single individual is, how risky it would be to step out of the norm, and how only the gifted few rise above the average. The wise in every generation have asserted the opposite, that the source of consciousness makes human potential infinite. We can think an infinite number of new thoughts and say things never before said. In fact, there is no arbitrary limit on any trait that makes us human: intelligence, creativity, insight, love, discovery, curiosity, invention, and spiritual experiences of every kind.

We are a species of consciousness whose great pitfall isn’t evil but “mind-forg’d manacles,” to borrow a phrase from the poet William Blake. We make up mental constructs, invent stories around them, and tell the next generation that these stories are true. One story says that women are inferior, a complex tale that gave rise to a thousand injustices and false beliefs. Us-versus-them thinking leads to stories about racism and nationalism that caused their own barbarous results.

Waking up allows us to escape all stories and to live free of self-limiting mental constructs. The real question is whether it can be done. Can you and I wake up? If so, how do we go about it? Are there awakened teachers who can provide examples of what it means to live the conscious life? This is exactly where wisdom enters the picture. Without living examples of awakened individuals, the whole enterprise would be trapped in a limbo of fantasy and wishful thinking. But when a society values wisdom, it turns out that the awakened exist among us and always have.

Anyone who wants to wake up is fortunate to be alive now, because despite our global problems, irrational behavior, and self-destructive denial, modern society is open to ready communication about every topic, including the exploration of higher consciousness. Where prior generations had little grasp of higher consciousness beyond the precepts of religion, millions of people today can walk their own path to self-awareness, choosing to include God, the soul, organized religion, and scriptures as they see fit, or to avoid them. Even “spirituality” is a term you can adopt or ignore—the real purpose of waking up is about consciousness.

We have always had the potential to be wise by using self-awareness to explore who we really are. A society driven by consumerism, celebrity worship, video games and social media gossip, and indifference to massive social problems feels like it could never find wisdom, or even the first impulse to wake up. But I’d argue that we are the most fortunate society to wake up in, simply because higher consciousness is open to anyone. I count this as the greatest opportunity facing us, to see that waking up is possible and to hasten toward it as quickly as we can.

Deepak Chopra MD, FACP, founder of The Chopra Foundation and co-founder of The Chopra Center for Wellbeing, is a world-renowned pioneer in integrative medicine and personal transformation, and is Board Certified in Internal Medicine, Endocrinology and Metabolism.  He is a Fellow of the American College of Physicians and a member of the American Association of Clinical Endocrinologists. Chopra is the author of more than 85 books translated into over 43 languages, including numerous New York Times bestsellers. His latest books are The Healing Self co-authored with Rudy Tanzi, Ph.D. and Quantum Healing (Revised and Updated): Exploring the Frontiers of Mind/Body Medicine. Chopra hosts a new podcast Infinite Potential available on iTunes or Spotify  www.deepakchopra.com

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8 Tips to Be Empathetic to Others

Back view of two friends walking through a field

(Image: Joseph Pearson)

What is empathy? It is the ability to understand and share the feelings of another person. The ability to put yourself in other’s shoes, and try to relate and understand where they are coming from, even if the situation is not familiar to you.

Recently I was sharing a personal problem with a good friend from London. Not only did he respond right away, which I didn’t expect because it was late at night his time, but he gave very thoughtful remarks. There were several things he did/said that made me feel better:

  • He asked questions to understand my situation further.
  • He didn’t judge but understood things from my perspective.
  • He considered things from various angles.
  • He gave helpful suggestions on what could work.
  • He constantly related to my feelings, which were unhappiness, hurt, and frustration, rather than dismiss or brush them away.

I later realized that he had woken up in the middle of the night, but had chosen to respond and engage in an hour-long conversation with me, rather than return to sleep. I later texted him, “Thanks X. I really appreciate having you as a friend. 🙂 “

How to Have Empathy

It goes without saying that empathy is important. I have shared personal problems with friends before but got replies that made me feel worse and regret sharing my problem. I have also made casual remarks that good friends picked up, which later turned into heartfelt conversations, because it created the opening for me to share.

When you have empathy for others, you help them feel better about themselves. You help others relieve their problems. You also strengthen your relationship with the person, because empathy is like a conduit that lets thoughts and emotions flow.

So how can you have empathy? Here are 8 tips to be empathetic to our friends, loved ones, colleagues and family.

  1. Put yourself in the person’s shoes. It’s easy for us to make comments and judge. We can also say “This is no big deal” or “I don’t see why you feel this way” or “You’re over-reacting.” However, put yourself in the person’s shoes and walk a mile. Maybe they are undergoing great pain and difficulty. Maybe they are experiencing deep problems from other areas of their life. Maybe there are little issues that led them to behave this way. Without knowing the full details of a person’s problem, how can we make a conclusion? Imagine you are the person. Imagine going through this problem right now, and try to understand things from their perspective. This will allow you to connect with their emotions and perspective better.
  2. Show care and concern. When someone tells you a personal problem, chances are he/she doesn’t feel well and needs your emotional support. Show care and concern. Ask, “How are you feeling?” to show concern. “Is there anything I can do for you?” is a great way to show support. If you are close friends, offering to talk on the phone or meet up, can make a big difference to them. If he/she is your partner, give him/her a hug and be there for him/her.
  3. Acknowledge the person’s feelings. One of the biggest problems I find in communication is that many people don’t acknowledge the other person’s feelings. Acknowledging means to recognize the importance of something. So for example, someone says “I feel so frustrated with X.” Acknowledging this feeling means saying, “Why are you frustrated?” or “I’m sorry to hear that. What happened?”

    On the other hand, when you brush off or dismiss that emotion (e.g. “Relax,” “What’s the big deal?”), or you try to avoid the topic or say something irrelevant, you are not acknowledging — or respecting — their feelings. Think about emotions as the connecting point in a conversation. How you respond to an emotion is central to whether the person continues to share or closes off. When someone expresses an emotion, like “I’m sad,” “I’m angry,” or “I’m frustrated,” acknowledge the emotion. For example: “I’m so sorry that you are feeling this,” “This must be really frustrating,” or “What happened?”

  4. Ask questions. Questions open a conversation. When someone gets the courage to share, especially a personal problem, asking questions encourages them to share more. Think about what the person said and ask meaningful questions.

    For example, say your friend confides to you that she just broke up with her long-term boyfriend. Asking questions like, “What happened?”, “Are you okay?” or “Why did you guys break up?” can help her open up. It also tells her that you want to hear more. On the other hand, giving nondescript remarks like, “I see, hope you can move on,” or “Breaking up is normal,” or “Rest well and take a break” are not only unhelpful, but shuts them from opening up further.

  5. Mirror. A big conversation stopper is when someone types 10 paragraphs of text while you respond with one short line. Same when you respond to a deeply personal message with a mono-syllabic response, like “I see” or “Ok.” That’s because the person is being very open, while your response is closed off. You are not responding in resonance with the person.

    This is where mirroring comes in. Mirroring means to imitate someone’s nonverbal signals — gesture, speech pattern, or attitude  — to build rapport. In my opinion, NLP practitioners have made a bad rep out of mirroring. They teach people to replicate a person’s mannerisms from head to toe. But this misses the point — mirroring is about connecting authentically with others. The goal is not to “copy” someone’s mannerisms blindly, but to use it to build rapport.

    For example, if your friend shares a personal fact, reciprocate by sharing a personal fact of your own (if relevant). If they make eye contact, reciprocate by giving eye contact. If they look away, look away and give them some private space. Don’t copy every aspect of their body language without thought. Instead, adjust your behavior to match their’s in tone and vibe.

  6. Don’t run ahead of the conversation. A big mistake I notice people making when someone is sharing a problem, is that they simply jump to the end point of the conversation.

    For example: Someone tells you he just got retrenched. You reply, “I see. Hope you can get a job soon.” What’s wrong with this? Firstly, the person just got retrenched, so he’s likely feeling hurt and depressed. The more empathetic thing to do is to understand how he is feeling first. Secondly, the person may be retrenched because the job market is bad. Saying “Hope you can get a job soon” can feel like you’re rubbing salt into a wound, because it reminds them of the uncertainty ahead.

    What will help is to (a) connect the person based on their current emotional state, and (b) move them forward with forwarding questions. In the retrenchment example, a good way to approach the conversation will be asking the following questions, in this order: “I’m so sorry to hear that. What happened?” → “How are you feeling now?” → “What are your plans?” → (and if he wants to look for a job soon) → “What kind of jobs are you looking for?” Insert other questions in between, depending on the exchange.

    Another example: Someone just ended a long-term relationship. Saying “Cheer up and be happy” right away is insensitive as it downplays the person’s pain. Instead, ask questions like “How are you feeling?”, “Are you okay?”, “What happened?”, or “Do you want to talk?” to move them out of their pain. While you may have good intentions in telling the person to be happy, it doesn’t help as you are not recognizing their pain. Put yourself in the person’s shoes and imagine how they feel (tip #1). Pace and match the person’s emotional state, rather than trying to rush the conversation to a specific end point.

  7. Don’t judge. Judgment shuts off a conversation. This is the same for pre-judgement, which means forming a judgement on an issue (or person) before you have adequate information. For example, say your friend gets into an argument with her boss, and you assume she is in the wrong because her boss is a manager. Or say, your friend scored poorly for exams, and you assume that he didn’t study — even though there could be other reasons like family problems. The best way is not to pass judgment. Give the person the benefit of the doubt. Everyone is struggling to do their best in life, so why judge and bring someone down?
  8. Show emotional support. Last but not least, give emotional support. This means, give them your trust and affirmation. Encourage them. Let them know that no matter what happens, you have their back. A supportive statement I often get is from my god-sister, which is: “Knowing you, you always consider things very carefully. So whatever happens, I will support you.” Sometimes, what people are looking for is not answers. It’s also not solutions. Sometimes, all people are looking for is empathy and support. That in this big world of strangers, filled with fear and uncertainty, that there is someone here to support them, without judgment or bias.

How can you apply the above to your relationships today? 🙂

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Make Peace with Your Anxious Brain

It’s there when I wake up. Something’s wrong. I haven’t opened my eyes yet. A minute ago I was sleeping. But now I’m awake and it’s there, lurking: Something’s wrong. My breathing tightens. I stretch my legs beneath the sheets. I feel my heart beating. The sense of creeping fear is diffuse, elusive, hard to pin down. It’s like catching sight of something from the corner of my eye. Something’s wrong.

Only nothing is wrong. I know that. I’ve experienced these bouts of dread for as long as I can remember. It’s familiar, which does not help me hate it any less. 

Explaining chronic anxiety to someone who doesn’t experience it is like trying to describe a color they’ve never seen. I have friends who are surprised I suffer from anxiety. After a lifetime of learning to compensate, to push myself beyond my six-year-old fear of joining the Girl Scouts, I do not come across as a nervous Nellie. I am outgoing, talkative, adventurous. Last spring, I planned a Class IV whitewater rafting trip with my husband for three days in the summer. I started dreading it the minute after I booked it. 

I go for long periods when anxiety leaves me alone, and I forget the tightness of its grip. But when it comes back, triggered by stress or worry about an upcoming challenge, it sticks around, greeting me every morning like some noxious troll who won’t shut up. Something’s wrong, it insists, or more accurately, something is about to go terribly wrong. I know this thought is irrational, but that doesn’t stop the spiral of anxiety that ensues. Nerves twitch under my skin. I scroll my list of things to do and feel uneasy, even about the tasks I’m (supposedly) looking forward to. When days begin like this, happiness is not on my agenda.

Too Much of a Good Thing

All animals react when confronted with danger, and that’s a good thing. The so-called fight-or-flight response, also known as the stress response, helps animals either move away from a threat or fend it off. Anxiety—the ability to anticipate danger—is even more of a good thing. Anxious humans who avoided areas rife with predators or saved food in anticipation of crop failure had a better chance of staying alive to pass on their genes. And make no mistake, that’s all evolution cares about. It doesn’t care that we exquisitely anxious humans might survive but be miserable a lot of the time, massaging our worry beads down to nubs. Let’s face it, in the modern world, with far fewer real threats in our environment, many of us are suffering from too much of a good thing. 

Too much anxiety robs you of your capacity for joy. When everyday worry becomes chronic, it can flip over into one of several flavors of debilitating emotional disorders. Some sufferers develop specific phobias—agoraphobia, claustrophobia, social anxiety. Others, like me, suffer from generalized anxiety disorder, a free-floating emotional malady. The National Institute of Mental Health estimates that one in five Americans have had some kind of anxiety disorder in the past year. In turn, anxiety can lead to sleep disturbances, panic attacks, hypochondria, depression. 

With so much misery at stake, it’s a relief to learn that lots of smart people have figured out how to ease anxiety. Whether you suffer from occasional worry or have a full-blown anxiety disorder, it’s possible to become fully engaged in life again. In the last three decades, scientists have decoded the spiral of reactions that, over time, build an anxious brain. Turns out, I’ve wired my own brain to be anxious. The good news is I’m learning to rewire it—and you can, too. The more we know about how anxiety actually works, the better we get at beating back the troll. Or at least making it behave. 

Nothing to Fear But Fear Itself

To understand anxiety, you’ve got to start with fear, because anxiety is like fear run amok. Neuroscientists now know there are two distinct pathways in the brain that trigger the fight-or-flight response. Here’s the most direct one: You encounter something in your environment—a man running toward you with a knife, a car veering into your lane on the highway—and a part of your brain called the thalamus sends visual information directly to an almond-shaped structure called the amygdala. That’s the control center for the fight-or-flight response. When the amygdala detects a threat, it triggers a surge of adrenaline and an increase in blood pressure, heart rate, and muscle tension—to prepare you to act. A few weeks ago, as I rode my bike home, I suddenly braked, turned my handles sharply to the left, and barely avoided being hit by a car that had run a stop sign. I never saw it coming. But my amygdala did, and it may have saved my life.

To understand anxiety, you’ve got to start with fear, because anxiety is like fear run amok.

Here’s the modern glitch in that evolutionarily brilliant response: “We don’t go into fight or flight just when we’re being chased by a bear,” says Adrienne Taren, a neuroscientist and emergency-room physician at the University of Oklahoma. “We’re getting it every time our email pings or we’re sitting in traffic. Our amygdala is just going and going and going.” That constant barrage of low-level alarm is what we call stress.

So where does anxiety come in? Because we’re such imaginative creatures, we can get stressed out by simply thinking about something that may go wrong. The part of the brain that worries about a future event we’re anticipating is the prefrontal cortex, and that’s where the second pathway to anxiety starts—the one that creates that flurry of anxious thoughts you can’t seem to control. Worried thoughts in the cortex trigger a stress response in the amygdala, which explains why we can freak out about things that aren’t even happening. “I think of the amygdala as sitting there watching cortex television,” says Catherine Pittman, a clinical psychologist and coauthor of Rewire Your Anxious Brain. “You can be on your back porch, looking at the beautiful trees, but you’re thinking, ‘How am I going to pay my mortgage with these medical bills? They’re going to take my house away!’ Your anxiety spikes even though nothing around you is dangerous.”

It’s important to realize that the cortex can’t create anxiety on its own. It can only activate the stress response when it gets the amygdala involved. The amygdala, on the other hand, can bypass the cortex, detect threats in the environment, and react, quickly. When I swerved to avoid being hit by that car, my amygdala took over while my cortex was still figuring out what was happening. Similarly, when a veteran feels anxious at what sounds like gunfire, it’s because his amygdala has gone into overdrive. The amygdala is constantly sweeping the scene, comparing our current experiences with associations learned long ago and some that are probably hard-wired. When it finds a match, it compels us to react, even if the current situation really isn’t all that threatening.

The cortex is like a parent who intervenes to prevent a child from acting on his or her impulses. It acts as a check for when the amygdala overreacts, recognizing, for instance, that what sounded like gunfire was actually a car backfiring and promptly tamping down the anxiety. Sometimes, though, the amygdala’s response is so overpowering that it drowns out the voice of the cortex. That’s anxiety in overdrive. 

The neuroscientist whose work led to the realization that anxiety arises from two distinct neural pathways is Joseph LeDoux, the director of the Emotional Brain Institute at New York University. His discovery of a direct neural pathway to the amygdala overturned the conventional wisdom that the cortex played the starring role in creating anxiety and instead placed the amygdala at center stage. This revolutionary development has enormous implications for why some anxiety treatments work better than others—and for why mindfulness approaches are now getting so much attention.

Getting to the Amygdala of the Problem

In the 1960s, people who suffered from anxiety would have been advised, taking a cue from Freud, that they needed to uncover the unconscious forces driving their fears. By the ’70s a more pragmatic approach had taken hold: Learn to change the thoughts and behaviors that lead to anxiety. Cognitive therapy has proven successful in helping people interrogate the negative thoughts underpinning their worries: Are people really judging me so harshly when I give a presentation? And what’s the worst that can happen if they are? Patients learn to question whether their thoughts are realistic or if they’re catastrophizing based on scant evidence.

We now know that cognitive therapy is effective at tackling anxiety that originates from thoughts in the cortex. But it does nothing to tackle anxiety that arises from reactions in the amygdala itself. “Your thoughts can’t change the way the amygdala reacts through using logic or reasoning with it,” says Pittman, who is also a professor at Saint Mary’s College in Notre Dame, Indiana. “The amygdala only learns through experience.” 

So where does anxiety come in? Because we’re such imaginative creatures, we can get stressed out by simply thinking about something that may go wrong.

So how do you target the amygdala directly? One way is through behavioral, or exposure therapy, which helps the amygdala “unlearn” associations it’s made between danger and particular experiences—like encountering strangers, loud voices, boarding a plane, or driving a car. Behavioral therapy uses the gradual, repeated exposure to whatever’s causing anxiety as a way to help the amygdala learn a more neutral association between the experience and our reaction to it.

Another way to treat amygdala-based anxiety is to simply calm down that part of the brain. Medications are one option. Xanax and its other incarnations are members of a class of drugs known as benzodiazepines. “They basically put the amygdala to sleep,” says Pittman. And that works. But if your goal is to lessen anxiety over the long haul, taking benzodiazepines will impede your progress. “What is learning?” asks Pittman. “It’s neurons firing repeatedly so that new connections form. Neurons have to fire to rewire. So if you give someone a medicine that prevents neurons from firing, how is the amygdala going to learn?” Alternatively, the reason that another class of drugs—the selective serotonin reuptake inhibitors known as SSRIs—have proven helpful for anxiety is that they appear to help neurons form new connections. “SSRI’s promote more communication between neurons,” says Pittman. “People start to be able to think outside the box a little.”

But drugs aren’t the only—or the best—way to calm down the amygdala. There’s also the so-called relaxation response. It’s the “rest and digest” antidote to “fight or flight.” Using MRIs, scientists can now see how, just as the amygdala revs up during stress, it calms down when people employ the deep breathing exercises that prompt the relaxation response. 

And that’s part of the reason that mindfulness shows so much promise for treating anxiety. Sitting quietly and focusing on the breath activates the relaxation response. But mindfulness-based meditation combines relaxation with something more: a nonjudgmental attitude toward emotions that arise, an acceptance of whatever happens. What the new brain research suggests is that, by combining the relaxation response with a cultivation of paying attention to our thoughts, we can address both of the pathways that lead to anxiety at the same time. 

How Mindfulness Changes the Brain

Adrienne Taren began studying mindfulness because she was interested in stress. Studies have shown that mindfulness makes people less reactive to stress and better at regulating their emotions. But as a researcher at Carnegie Mellon back in 2012, Taren wanted to know what was happening in their brains. Her first study compared a group of people—not meditators—who exhibited mindfulness as a personality trait with another group with high stress levels. The results were striking. People who scored highly for mindfulness had smaller amygdalas than those who reported high stress. “The assumption is that a larger amygdala is more active,” she says. “If you have a smaller amygdala,you aren’t so stress reactive.”

The next question: Can people who aren’t mindful by disposition rewire their brains to become less reactive to stress? Taren enrolled high-stress, unemployed people in a three-day retreat, where half were taught relaxation strategies. The others were trained in a condensed Mindfulness-Based Stress Reduction program. “We wanted to find out if there’s something specific about mindfulness that’s causing these effects,” says Taren, “not just that stressed-out people relaxed and felt better.” Taren measured the amygdala size of both groups, and after just three days of mindfulness training, the meditation group had smaller amygdalas. That suggested they’d actually made their brains more resistant to stress. 

Perhaps even more significant, Taren found that the mindfulness training had weakened the connection between the amygdala and an area called the anterior cingulate cortex, a frontal region responsible for executive functions like decision making and paying attention. Decoupling the stress center from the logic center allowed people to feel more distance from their anxiety, which made it more manageable. “You’re able to just observe those emotions, which dampens the stress response that keeps the front of the brain from working,” she says.

Taren’s work echoes a growing body of research from neuroscience labs across the country suggesting that mindfulness causes brain changes in both the amygdala and the cortex. Neuroscientists are the first to say that they don’t completely understand the significance of these changes. But for now, they do know that breath-focused meditation seems to help people’s amygdalas become less reactive to their own self-critical beliefs. It also makes them less likely to see social encounters as threatening. When people with generalized anxiety disorder are shown pictures of emotional faces—happy, angry, or neutral—their amygdalas react to the neutral faces more fearfully than to the angry ones. “They perceive them as threatening because they don’t know what the person is thinking,” says Sara Lazar, a neuroscientist at Harvard University. “So they go on high alert.” Lazar found that, after mindfulness training, their amygdalas became less dense—the neurons were like trees that had been pruned—and no longer reacted to neutral faces as threatening. 

Mindfulness training also changes the way the prefrontal cortex responds to anxiety.  “Anxious people have that voice in their head 24/7, going:  ‘What if? What if? What if?’” says Lazar. “Normally we completely identify with that voice, but mindfulness helps us step back and change our relationship to it.” Mindfulness works differently from cognitive therapy, which aims to change thought patterns to short-circuit worry. Instead of trying to eradicate anxiety, mindfulness gets you outside of it so it’s just an experience you’re having. That distance helps you endure experiences you find stressful or scary so your amygdala can learn a new way to react. 

Adrienne Taren became interested in mindfulness from the perspective of a stress researcher. But when she saw the changes it evoked in the brain, she began a practice of her own. “I’m the Type A kind of overachiever who developed an anxious personality,” she says. 

Mindfulness has helped her in the emergency room, where she needs to stay in the moment and make good decisions. It also helped after a painful bike accident. Taren is an off-road cyclist who rides on gravel for hundreds of miles, for fun. After healing from her extensive injury, she panicked when she tried to mount the bike for a competition. Her natural reaction was to suppress her anxiety. But her mindfulness training helped her see another way. “I started talking to my anxiety. I was like, ‘Hello, we’re going to be together for the next 20 miles.’ I was able to picture my anxiety as this little bubble of emotion floating along beside me,” she says. “It was almost comforting.”

A Little Fear Goes A Long Way

Around the same time my fear of joining the Girl Scouts was keeping me up at night, a little girl was born in a Midwestern town with a rare genetic disease. By the time she reached adulthood, the disease had entered her brain, destroying her amygdala. That woman, now known as Patient S.M., helped scientists discover the key role the amygdala plays in anxiety and fear. S.M. feels no fear from external threats. 

To me, that sounded like a dream come true. When I first developed a mindfulness practice, I secretly hoped I could shrink my almond-shaped amygdala down to a peanut. To live fearlessly, able to take risks, pursue adventures, connect with other people without holding back out of worry that my body’s nervous system might betray my uncertainties? Sign me up. 

But over the last year or so, my goal has shifted. Extinguishing anxiety is no longer what I’m after. Instead, when anxiety arises, I simply pay attention to its physical manifestations, and slowly—not because I’m wishing it away—my worry recedes. It sounds crazy, but having started on this journey to do everything I could to obliterate anxiety, I’ve learned to value the role it plays in my life. It helps me be more compassionate with myself. It reminds me to trust other people. And that leads us back to Patient S.M. 

She has no fear, so her curiosity knows no bounds. She is aggressively social and wants to interact with every stranger she meets. “She has zero personal space,” says Justin Feinstein, a neuroscientist at Laureate Institute for Brain Research in Tulsa, who’s studied her extensively. “There’s no bubble. She has no discomfort looking you in the eye even if you’re a total stranger.” When Feinstein took S.M. to an exotic pet store, she held a snake and closely examined it, rubbing its scales and stroking its flicking tongue. She wanted to touch a large dangerous snake—asking to do so 15 times—despite being told it might bite her.  

S.M.’s story offers a lesson in the crucial balancing act between letting our curiosity lead us to new encounters and heeding the fear that makes us avoid them. She’s been the victim of assault many times—had a knife held to her throat, been held at gunpoint—because she is unable to recognize threatening situations. To be sure, living without an amygdala is dangerous. But for those of us with the opposite problem, whose amygdalas see threats all around us? We might benefit from paying more attention to our curiosity, the antithesis of fear. 

In the weeks before our rafting trip, my greatest anxiety was of fear itself. I worried what I’d do if my body betrayed me, gasping for breath and panicking. I’d prepared for months, with daily meditation, but even so, my anxiety as we drove to the meet-up point was high. I used every tool in my box: I sang songs on the radio to distract me. I awoke at our campsite by the river the next morning and meditated. Then I took a half tablet of Xanax. 

That first day on the river, I bonded with the four Hawaiian men in our boat. As we crashed over the rapids, I observed “me” in the boat, too busy to feel anxious as we paddled like crazy. My vantage point had shifted: Instead of feeling buffeted by each rapid, I just saw myself paddling down the river. I didn’t once panic…even on one particularly gnarly rapid when we crashed into a boulder and my husband somersaulted out of the boat. He was OK. And—I realized—I was too. For the next two days I meditated in the morning, but I didn’t reach for the Xanax. My amygdala was learning there was nothing to fear. My sensations of anxiety had changed to excitement. By the last day, I felt like I could paddle on whitewater every day. 

I won’t lie: I’ve awoken anxious many days since that trip. But there’s a distance to my angst that wasn’t there before. I’ve noticed that the physical experience of anxiety doesn’t have to spiral out of control, that it can even make me feel more alive. I call this the Anxiety Paradox: By allowing myself to feel anxious, to not succumb to the desire to “just make it go away,” anxiety somehow lessens its grip on my psyche. And that opens up a space to let joy in. 

The post Make Peace with Your Anxious Brain appeared first on Mindful.

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