Trump Administration Imposes Visa Ban on ICC Staff Probing US War Crimes

Human rights defenders expressed outrage on Friday after Secretary of State Mike Pompeo revealed that the Trump administration is revoking or denying visas for any International Criminal Court (ICC) personnel who try to investigate or prosecute U.S. officials or key allies for potential war crimes.

The move, Pompeo confirmed to reporters Friday morning, is a direct response to ongoing efforts by the ICC to probe allegations of war crimes and crimes against humanity tied to the seemingly endless war in Afghanistan.

Jamil Dakwar, director of the ACLU’s Human Rights Program, was among those who spoke out against the decision. The ACLU currently represents Khaled El Masri, Suleiman Salim, and Mohamed Ben Soud, who were all detained and tortured in Afghanistan between 2003 and 2008.

“This is an unprecedented attempt to skirt international accountability for well-documented war crimes that haunt our clients to this day,” Dakwar said. “It reeks of the very totalitarian practices that are characteristic of the worst human rights abusers, and is a blatant effort to intimidate and retaliate against judges, prosecutors, and advocates seeking justice for victims of serious human rights abuses.”

Richard Dicker, international justice director at Human Rights Watch, called it “an outrageous effort to bully the court and deter scrutiny of U.S. conduct.” He encouraged ICC member countries to “publicly make clear that they will remain undaunted in their support for the ICC and will not tolerate U.S. obstruction.”

Daniel Balson, advocacy director at Amnesty International USA, noted that this is just “the latest attack on international justice and international institutions by an administration hellbent on rolling back human rights protections.”

Visa bans, as Balson pointed out, are “powerful tools typically reserved for the most serious of human rights abusers.”

But rather than targeting global criminals, the Trump administration has set its sights on the ICC—an impartial judicial body that aims to promote accountability under international law by probing and prosecuting crimes of aggression, crimes against humanity, war crimes, and genocide.

The move is “is highly indicative of [the administration’s] culture of disregard for rights abuses,” said Balson. “Throwing roadblocks in front of the ICC’s investigation undermines justice not only for abuses committed in Afghanistan, but also for the millions of victims and survivors throughout the world who have experienced the most serious crimes under international law.”

Pompeo’s announcement came after John Bolton, President Donald Trump’s national security adviser and a longtime critic of the ICC, threatened to impose sanctions on court officials in September if they continued to pursue an investigation of potential crimes by U.S. civilians or military personnel in Afghanistan.

Echoing Bolton’s broader denunciations of the ICC last year, Pompeo on Friday highlighted that the United States—under both Democratic and Republican presidents—has refused to join the court for more than two decades “because of its broad, unaccountable prosecutorial powers and the threat it poses to American national sovereignty.”

Warning that “the court could eventually pursue politically motivated prosecutions of Americans,” the secretary of state told reporters that the Trump administration is “determined to protect the American and allied military and civilian personnel from living in fear of unjust prosecution for actions taken to defend our great nation.”

“These visa restrictions may also be used to deter ICC efforts to pursue allied personnel, including Israelis, without allies’ consent,” Pompeo added. “Implementation of this policy has already begun.”

Watch Pompeo’s full remarks to the media on Friday:

[youtube https://www.youtube.com/watch?v=oQPUBo6Dy8k?feature=oembed&w=750&h=422]


By Jessica Corbett / Creative Commons / Common Dreams

The post Trump Administration Imposes Visa Ban on ICC Staff Probing US War Crimes appeared first on The Mind Unleashed.

Read More

Building A Dream

Motivation is an intriguing stuff. In some cases, you require huge points– life events that have the power to turn you around– and often, you just need those little incentives– an adorable claiming on a poster– to make you seem like you have to power to call your very own shots. Construct a desire and…

Read More

邊個係老闆?

驟眼,積極思考和注意力缺陷障礙( ADD )似乎彼此之間冇任何關係。 但是,我哋中嘅好多人與ADD發展消極嘅思維模式,因為我哋變得沮喪,我哋嘅挑戰同經常不知所措嘅感覺。 呢種消極嘅前景令我哋更難應付呢啲挑戰並向前邁進。 練習積極思考可以畀ADD嘅人專注於我哋嘅長處同成就,從而增加幸福感和動力。 反過來又令我哋能夠花更多嘅時間去進步,更少嘅時間感到情緒低落和停滯不前。 以下提示提供了實用的建議,可用于幫助你轉向更積極的思維模式: 1.照顧好自己 當你吃得好,鍛煉和得到足夠的休息時,積極要容易得多。 2.提醒自己你感激的事情 当你不斷提醒自己生活中正確的事情時,壓力和挑戰似乎並不咁衰。 每日隻用60秒停落嚟,欣賞好嘢,就會產生巨大的變化。 3.尋找證據而唔係做出假設 害怕唔畀中意或被受落,有時導致我哋假設我哋知人哋諗緊乜嘢,但我哋嘅恐懼通常唔係現實。 如果你擔心朋友或家人嘅壞心情係由於你所做嘅一些事情,抑或你嘅同事喺你轉身時偷偷地談論你,就大聲講出嚟問佢哋。 唔好浪費時間擔心你做錯咗乜嘢,除非你有證據證明有咩要擔心嘅。 4.避免使用絕對 你有冇話畀過伴侶”你總是遲到! 以”總是”和”從不”等絕對方式思考和說話,使情況看起來比現在更糟,並讓你的大腦相信某些人無法分娩。 5.脫離消極思想 如果你唔評判你嘅思想,你嘅思想就唔可以控制佢哋。 如果你發現自己有消極嘅諗法,脫離它,見證它,唔好跟隨它。 6.擠壓”Ants” 丹尼尔·阿门博士喺佢嘅《改變你的大腦,改變你的生活》書中談到了”ANTs”- -自動消極嘅諗法。 呢啲壞想法通常係反動嘅,比如”嗰啲人喺笑,佢哋一定係喺話我”,或者”老闆想見我? 一定好差! 当你注意到呢啲想法時,意識到它們只不過係ANT同壓扁它們! 7.練習洛文,掂’同擠壓’ (你嘅朋友同家人) 你不必是專家,知道一個好的擁抱的好處。 與朋友、親人,甚至寵物的積極身體接觸,是一種即時的接機。 一項關於呢個主題嘅研究畀一位女侍應喺遞給他們的支票時摸了摸她的一些顧客嘅手臂。 她由呢啲客戶嗰度收到嘅提示過嗰啲佢冇接觸嘅客戶要高! 8.增加社交活動 透過增加社交活動,你可以減少孤獨感。 與健康、快樂嘅人包圍自己,佢哋嘅正能量會以積極嘅方式影響你! 9.為組織做志願者,或幫助其他人 幫助後個個都感覺好好。 你可以自願你的時間,你的錢,或你的資源。 你畀世界投入嘅正能量越大,你得到嘅回報就更多了。 10.使用模式中斷嚟對抗干擾 如果你發現自己在想,一個阻止它的方法就是打斷模式,強迫自己做一些完全不同的事。 反省就好似對消極嘅嘢嘅超關注。 它從來唔係富有成效嘅,因為它不理性或以解決方案為導向,它只是過度擔心。 試著改變你嘅自然環境-去散步或坐喺出便。 你仲可以打電話畀朋友,拿起一本書,抑或打開一些音樂。 講到企業界,禮儀幾乎係宗教。 知道需要做嘅嘢係生產力嘅基本要素,但互動同有一個穩定嘅心水決定成個事情,真正嘅生產力。 有些人似乎工作得好好,即使喺壓力下,但佢哋係罕見嘅,我哋係人同唔完美嘅。 將壓力等小東西控制喺我哋嘅皮膚下並不能解決我哋嘅問題。 有時候,承認我哋正變成工作狂,而唔係話畀自己我哋冇盡力而為,需要一點勇氣。

Read More

The True Meaning of Wisdom

By Deepak Chopra, MD

For centuries a quality has existed that is referred to as wisdom. A phrase like “wiser heads prevailed” implies that wisdom can save us from stupid or foolish actions. Elders were once considered wise, and so were philosophers. But once you bring up these references, wisdom feels antiquated and irrelevant. Who are the wiser heads in our day? Aside from a revered figure like the Dalai Lama, it’s hard to name one, and he is really a spiritual figurehead more than the classic wise man.

Whatever wisdom might be, the average person doesn’t think about it very much, if at all, and when you consider the problems that feel the most disturbing—climate change, terrorism, racism, poverty, and international tensions, for example—nobody is clamoring to call on wisdom to solve them.

But maybe only wisdom can. Let me explain what I mean.

Every problem, not just the big global ones but problems in everyday life, get solved by using a mental model. This model explains what has gone wrong, which is the first step in making things right again. Consider a common problem like feeling depressed. In our time we apply a medical model and send the depressed person to get help from a doctor, who will prescribe an antidepressant, or to a psychologist, who will apply some kind of therapy.

In the past, other models would have offered a very different explanation of why someone is depressed. Instead of calling depression a mental disorder or a psychological malady, which leads to trying to understand the person’s brain, depression would have been considered a lack of personal discipline or a moral failing. A depressed person in another model would be considered possessed by evil spirits or punished by God for some hidden sin. It’s strange to think that depression might be treated using everything from bleeding to exorcism, but such is the power of mental models.

Models fool people into believing that they are true. In modern society, the general belief that depression is an illness like catching a cold or contracting cancer feels so certain that few would disagree. But in fact, the disease model is not always workable in depression. The action of popular antidepressants on the brain isn’t certain and may be totally misunderstood. You cannot reliably predict who will get depressed, and quite often depression comes and goes on its own for no reason anyone can explain.

If your model doesn’t predict things correctly, leads to haphazard solutions, and depends on unproven assumptions (in this case, the assumption that depression is a brain problem), it’s not a model that matches reality. In modern life, we rely on a model of reality that has three components or levels.

The first level is data, which we collect and assemble into facts. Facts are supposed to match reality, but thanks to the human gift of rationality we now have so-called “alternative” facts, that are really just stubborn opinions that refuse to be rational.

The second level is information. Information consists of the conclusion that the data reveals. If your blood test comes back with an abnormal blood sugar reading (fact), your doctor might inform you that you are diabetic (conclusion). But in many cases of other disorders doctors and other experts frequently disagree. The same information can often lead to opposite conclusions.

The third level is knowledge, which consists of understanding. You are a knowledgeable doctor if you went to medical school and acquired the knowledge of diseases and how to treat them. Knowledge is the summit of the scientific or rational model. Data gives us the facts; facts assemble into correct information; information, when absorbed as knowledge, allows any problem to be solved, any question to be answered.

And yet knowledge also breaks down; in fact, it breaks down all the time. A good example is diets. There is enough information out there about the failure of diets to show that they don’t work, but the fact that only around 2% of dieters can lose five pounds and keep it off for five years doesn’t inhibit the massive lucrative diet industry. We know all kinds of things where our understanding is futile: carbon emissions warm the planet, women are equal to men, wars have no upside. Gender inequality, global warming, and violent conflicts run amok, not for lack of understanding—after all, the data, facts, information, and knowledge about these problems are irrefutable—but because the current model has failed.

What do people do when their cherished model of reality breaks down? They cling to it even harder and continue to do the same old things that have never worked. Science, the ultimate icon of the rational model, clings to the totally unproven notion that the brain creates the mind, for example, and if you say that this model has lots of problems, a brain scientist will ignore your objections. He clings to his model because it seems good enough, despite its inconsistencies, and his job depends upon it.

Enter wisdom. Wisdom has grown scarce for the simple reason that it follows no model. Socrates made the point, and it got him into a great deal of trouble, that wisdom cannot be taught. You can teach data collection, the amassing of facts, and many branches of knowledge, but wisdom stands apart. True wisdom leads to such things as insight, intuition, depth of experience, self-awareness, and humility before mysteries that will never be fully comprehended.

Because wisdom contradicts the certainty that models try to give us, it has had a hard time in society, as the death of Socrates shows. Society defends its favored and cherished models (which can be mythical, religious, animistic, scientific, and so on) with ferocity; certainty is not to be flouted. Wisdom calls for a totally different way of looking at reality. I will argue in the next post for taking the road back to wisdom. It is the only way to fulfill the infinite potential that human beings possess, and on a global scale, it is the only way we will reach desperately needed solutions.

(To be cont.)

Deepak Chopra MD, FACP, founder of The Chopra Foundation and co-founder of The Chopra Center for Wellbeing, is a world-renowned pioneer in integrative medicine and personal transformation, and is Board Certified in Internal Medicine, Endocrinology and Metabolism.  He is a Fellow of the American College of Physicians and a member of the American Association of Clinical Endocrinologists. Chopra is the author of more than 85 books translated into over 43 languages, including numerous New York Times bestsellers. His latest books are The Healing Self co-authored with Rudy Tanzi, Ph.D. and Quantum Healing (Revised and Updated): Exploring the Frontiers of Mind/Body Medicine. Choprahost a new podcast Infinite Potential available on iTunes or Spotifywww.deepakchopra.com

Read More

Searching For Our Passion!

I think the definition of success depends upon the person that is asked to specify it. For a few of us, this can be specified in finding our interest. And as soon as that is accomplished, we already really feel successful with whatever ventures they have actually chosen to take. alas this is not as…

Read More

The post-natal mind

After the birth of her first child Nicola Redhouse experienced unrelenting post-natal anxiety. She’d grown up in a household steeped in psychoanalytic thought and had expected to gain insight from the Freudian concept of the unconscious mind. Instead she went on to discover neuropsychoanalysis—a field which investigates where the brain ends and the mind begins.

Read More

Ethics and the take on new mind

Breakthroughs in neuroscience and AI might revolutionise medicine however they likewise position substantial moral and social obstacles. If a mind computer interface can enable a blind person to see, or bring back speech to those that’ve shed the capability to connect, what does this mean for an individual’s feeling of self, individual duty, or personal…

Read More